Wholesale Double Ring

"The money has conspired against the Republic and sentenced to misery" (Ch. Delescluze, 1848)

cartoon appeared in The Journal comic , December 1848.

" Hurrah! Hurrah! the stock is rising! Rejoice, lynx bank, knights of the slide, the hero of lansquenet, gentlemen of assizes! For ten months, you have meager fare, your teeth are elongated, but, as you will give heart joy, as the quarry is going to sound delicious! The stock is rising! Hurrah! Hurrah!

And you, credulous people, you will benefit from the lesson? We told you when the stock is rising is that the honor and dignity of the countries are falling. The day after Waterloo, while thirty thousand corpses lay in the French plains of Belgium, took over five percent favor, and you should now understand how you made a mistake by giving your vote to Mr. Bonaparte, who became the boss of 'speculation, the first day of his triumph!

After all, your wonderful instinct thee may be served; you wanted revenge on you and you want your revenge. Thanks to you, we are never issued for this coterie as ferocious selfish, who have long stifled the republic. Now the question is whether raising the bulwark of the emperor's nephew, you do not want to show the emptiness of all hereditary claims that threatened the republic.

But know, to successfully end this dangerous experiment, we must be vigilant at all times, ruthless logic. We must not falter or permit to carry affect your sovereign will.

The republic had promised equality, right to work comes from its beginning to the perfidious advice of the reaction, it gave you a little more misery than before, there adding, by way of compensation, force of guns and rifles. It always depends on you, despite the election of Mr. Bonaparte, that the republic pays the debts of the provisional government. To do this, you have only to want.

Among the competitors who competed your votes, you took one that offers were the most beautiful, and could most certainly get rid of M. Cavaignac. Confident as always, you gave your vote without requiring a deposit. May you do not experience another disappointment! You do not want more indirect contributions or grants, you want the right to live by working, you want your son are the only ones to pay the blood tax, you're tired of seeing your daughters used to debauchery idlers. You know there's wealth in the work, and you want your place in the banquet of equality. We promised you that, and those who came to beg your votes for their favorite, although promised t'eussent more ...

Now they are rubbing their hands and believe thee wrong. Show them that you took seriously the commitments they have made to you. It is through your work that crops grow in our fertile plains, the harvest that gild our hills; what are your strong arms that draw from the depths of the earth the riches that nature has placed on deposit, and whatever serves to and embellish life, to thee we owe, and yet die of cold and hunger from revenue earned by your sweat, thou hast no clothes and fabrics you have woven pile up in stores. You do not have a shelter to rest your tired body, and thou these buildings that students are the pride of our cities. It is time that the division of labor and product to become fair. It is your will, it is your right, it is your duty.

And we who have only one desire: to turn all children as brothers of the great French family, we beseech thee not to abandon your work. Do not let yourself be fooled by empty promises. You are still sovereign, you can order.

The joys of senior bank claims show clearly that the exploiters of yesterday have not renounced their guilty industry. We need the power of money and disappear before the bows of sovereignty work. Until now, money ruled the world, money has conspired against the Republic and sentenced to misery to punish you for your victory in February. Watch these merchants franc pieces that you can better spend their services so dearly paid, they can not do without your work. Men deeply committed to your cause, not lull yourself these empirical rhetoric to get litter your pain, but imbued with the need to accommodate the science and law to the necessities of the day, you will enable him to no longer resort to the patronage of usurious money sellers. Listen for their lessons, teach them that the laws of human solidarity is not a lie, ask the association and voluntary exchange means to meet your needs and your dedication to freedom. That done, you will become what you must be a creature of God.

However, remember that the republic is the essential form of equality human, and if ever a hand rose to touch the holy ark of the revolution, remember that you only need three days to fight and to defeat despotism in whatever form it presents itself.

Now lynx bank, knights of the slide, the hero of lansquenet, gentlemen of the court of assizes, make haste to enjoy the benefits of rising, your reign will not last long . Equal forward and soon you'll be forced to reckon with the work.

Delescluze Ch, editor. "

The democratic revolution and social , 1st year, No. 39, Friday, December 15, 1848.

Whatcan You Make With A Word B O Q N S P E

EXHIBITIONS 2011 production

City

Oil 16 x 20 inches

In the current oil

16 x 20 inches

Aspirating On Own Vomit

"Let the steam engines ... vivify our manufactures" (Acts Blanqui, 1825)

Colliery UK , anonymous, oil on canvas (1825),

Liverpool, Walker Art Society.

"The introductrion steam engines and their application to different slices of the industry, have caused a revolution so important in factories and in the arts, we believe that doing something nice for our readers presenting a clear and simple phenomena resulting This wonderful invention. We do not know in France that reputation, and they are just among us, as the mines of Mexico and Peru, which everyone talks about and few people have seen. When knowledge becomes more widespread, their benefits will be enjoyed mine and we may be asked in amazement, why France has only three or four hundred of these machines, while in England there are thousands. Offer first a brief description of the main unit.

He is having a large cylinder that receives a high piston the same diameter as the pressure pump. Steam is supplied by a large boiler, where it enters the cylinder through an opening that can be closed at will. The force of the steam (1) raises the piston which is fitted a long lever, which serves to move a pump, a crank, any mechanism. Reached a certain height, the piston opens the top of the cylinder, a valve that lets a small amount of cold water vapor is condensed at the moment, the vacuum occurs in the cylinder, and loaded piston to atmospheric pressure, goes down to be resubmitted to the action of steam. He rises and goes down well continuously with a force proportional to the quantity and tension of the steam is applied. A machine with a cylinder 30 inches in diameter and the piston hit seventeen rounds per minute, equivalent to the strength of 40 horses working day and night (2), and 11.000 pounds of coal consumed in twenty-four hours.

is now understood without difficulty the various applications of this powerful instrument: the lever adapted to the piston can move all kinds of mechanisms, from the simplest to the most complicated. The illustrious Watt, which England is grateful to erect a statue, is the first who given to the steam engine, the flexibility to derive such great service. It can look like in the real inventor. Before him, some more modern and old had seen the practical results of the blood steam, but it belongs to Watt all the honor of having applied mechanics and having armed the hand of man. We do not know what to admire most of the engineering or the patience of this useful citizen, when we study carefully the history of steam engines, I would gladly do my readers judge for themselves if the nature of this article forbade the purely technical details. Suffice it to say that when I speak, the power of the unit of Watt equivalent in England alone, the strength of 500,000 horsepower, or as Dr. Ure, five million men.

This prodigious machine, received today at a very high degree of accuracy, flexibility and accuracy, raising ships of the line used to build anchors, spinning cotton and silk embroidery muslin and shape all metals. Through it, the genius of man operates in the bowels of the earth his new conquests he braves the sea winds, and calm even the most formidable; it goes up the rivers faster, and it makes life countries the most disgraced of nature. Whole towns owe their existence mowing Birmingham, Manchester, Leeds, Preston, Glasgow are there to attest. America gets surprised with what this transport of the ancient world: the Mississippi, Ohio, Chesapeake, and even the Orinoco, have been published on their shores.

I hear sometimes that the industry and stifle the mechanics of poetry and have nothing seductive charm attached to great things. Is it not a beautiful sight to see a steamship, excited by fire, and like a living being, when advances majestically on the crest of waves, and that brave, leaning on her swift wings, their impotent fury! have we not expressions to create, to paint the tanks moving in obedience to that chariot and drags them to guide them, tracing their path a trail of smoke! And what does it take to get these wonders? a little water, a cylinder, and a few levers! When we reflect that with these limited resources, we managed to increase production in an almost unlimited distances that brought the most significant, and prepared to humanity entire future softer, happier lives, is there nothing in all this that can make the heart beat of a poet!

Seen in a more severe, the results of the discovery of Watt confirm this fine aphorism of Bacon: knowledge is power . Indeed, the steam seems intended to balance the influence of big warships: it will escape their heavy laborers, and make their escape in case of defeat, extremely difficult. She has stolen their thunder, as Franklin grabbed the fire from heaven, and we can also say of Watt, he wrested the scepter from tyrants, since it will have made the open seas. His all-powerful device already offers the industry of all nations communications quick and easy, we need only follow with the eye of the magnificent cruise ships that cross between London and Calais, Le Havre and Southampton, Brighton and Dieppe for judge the future by the present. Soon on these wonderful boats, the Swiss will visit England and the Hanseatic cities: they will say the port of Basel as they say the port of Bristol and one in Hamburg; we sail on the Rhine, as we walk by steamboat on lakes of the Alps, Scotland and America.

Let us make haste; share with our neighbors to the legacy of Watt. The discoveries of genius are the heritage of mankind as a whole: the great French family have more rights than any other, she has produced many men of genius. That the steam engines do not run only on the Seine, from Paris to St. Cloud to entertain our idle capital, they enliven our factories, our mines so rich and so poorly managed and that our workers do know them, and reason about their construction, as they do every day in England and Scotland, and we shall soon see the less populous districts of France, covering a happy inhabitants. Sologne, Les Landes, Auvergne, departments that lack of rivers to their factories, where their roads to markets, reborn in the industry, and we will draw some advantage from the immortal discovery, through which the English, for the only help of machines currently operating in their country have proven that they could move the pyramids of Egypt in less than five hours! "

Adolphe Blanqui," On the influence of steam on the public prosperity, "The Producer newspaper industry, Science and Fine Arts , Volume I, Paris, 1825.

____________________ (1) We know that this force is due to the vapor tension that seeks to occupy a space ten -seven hundred times greater than that of water from which it emanates.
(2) That is to say, 120 horses working eight hours a day.

Ebay Scam Empty Package

"The serfs ... do not whisper, he seemed resigned to whatever happens to them" (A. Lestrelin, 1861)

Russian Peasants in the tavern, aquerelle Carl Ivanovich, St. Petersburg, 1817.

Coll. Brown Univ.

"The Russian serfs were generally good, hospital, subject to their lords, and despite the abuse they were overwhelmed with impunity, they remain attached to their masters. If sometimes they rebel, is that their patience was put to severe tests, but before they come to this end, they bear many sufferings with resignation. [...] If we look at the downside, the serfs are careless, lazy, liars and prone to drunkenness. They were slaves to the particular defects, which can have no other desire than their master, who must always cringe to brutal force which makes industrial machinery, they dare not afford the slightest observation, and they are forced to do everything they are commanded.

Lords usually accuse their peasants to be thieves. Admittedly, they are thieves, but in all cases, are honest thieves, for they only take things of first necessity: fodder for their horses, grass for their cows or wood for heating. Finally they seek to capture what is missing the needs of their poor household, they would never steal money or effects.

Moreover, these diversions are almost always committed by peasants extremely unfortunate that push out all the horrors of the distress, for the serfs who enjoy some comfort, that is to say that harvest enough wheat to feed their families and enough fodder for their cattle, never make it guilty of petty theft. [...]

Flights from horses, the rest are rare in Russia, are the result of nomadic gypsies who roam inside. Also denies them do we still allowed to stay in villages, and when you see them settle in the surrounding fields, all peasants stand on their guard, for it must be said that, unable to steal horses, robbing these gypsies very adroitly backyard, but they rarely dare enter the huts and even less in the mansions.

Hospitality is a virtue that modern Russians have inherited from their ancestors. A serf never refuse a piece of bread to the poor who asks charity, he gives even a bed for the night. We know that the nobility, especially that of the province, still retains the old habits of hospitality. Formerly, each villager left the door open to his cottage in his absence, and before leaving his house, he put on the table bread and salt, so that the traveler who stood with him could eat and rest. But since the wars of 1812, soldiers who travel alone have become very looters, so the peasants they now close the door of their cottage when they went away. However they have not stopped doing charity to the poor and provide hospitality to travelers.

The character of the peasants is generally melancholy. Their joy is never noisy, and their songs are tinged with sadness. In the intoxication even brightens their foreheads do not. Regardless of their expansive nature, the serfs are focusing their anger, they do not whisper, they seem resigned to whatever happens to them. Nothing surprises them, do not surprise, they must obey: they obey!

The Russian peasant is very patient and he endured great suffering before the idea of revenge, but the day he took this resolution, nothing stops him! The knout , exile in Siberia does not frighten him. To achieve his goal, he would face death!

In a village belonging to one of our parents, farmers got rid of three stewards in space a year. The first was drowned in a pond, the second was attached to the wing of a mill where it was allowed to run until death ensued, and the third was hit eleven axes. [...] Nevertheless, we affirm that there is more to thoughtlessness than malice, more stupidity than cruelty in their actions. They are often influenced by their superstitious ideas. Here's an example:

The priests, preaching in their churches, in 1812, a crusade against the French, had come to persuade people that the military campaign Napoleon was composed as heretics.

- "Do not talk to a French! Them they said, they are all devils. They did not sign before the churches, and bear no holy images to their necks. You can kill them and are the enemies of Russia and the Orthodox religion. "

If this preaching in the villages earlier this fatal campaign, we should imagine what we have said on seeing desecrate the churches: for it is only too true that we do not adhere. It has made stores, ambulances and even stables, and it was a very big mistake to attack religious beliefs of a superstitious people, for the day when they desecrated the churches, it incurred the hatred of an entire nation.

Farmers have told us, qu'excitées by priests, their wives bought French prisoners at Cossacks responsible for these unfortunate result in the interior of the country. To this end, they clubbed them, one French haggled his good looks, and paid from March to April Petak (the Petak worth 15 cents). So the poor prisoner became the mouse in the claws of the cat. We played with him, then killed him. There were being thrown into wells, other it was roasting in the oven, sometimes they were buried up to their shoulders and his head served to children who were above the village with stones. Sometimes they are dying eyes, and enlivened the crowd flips that were unhappy when walking.

It happened that the Britons, Spaniards and Italians have been preserved these horrible punishments because they were wearing scapulars. The presence of a cross or a medal of St. did stop these barbaric amusements. Then the prisoner escaped death, we fed him and it made him the first Cossacks who passed through the village.

noted that men do not always participate in these cruelties, of course, if these people and the prisoners had been able to understand such atrocities would not have occurred.

Since that time the disastrous intelligence of farmers has developed a little by the force of things. Although outside of the wheel of new ideas, their eyes already spotted the light of civilization, and in some provinces emancipation is, at this moment, the only focus of the peasants.

Twenty years ago, and even the death of Emperor Nicolas, the serfs were no strong position on freedom. This magic word, commented by heavy heads of the place, is summed up in their minds: a free man is excused from all work and his Lord must feed.

As the word freedom was never mentioned by their master, who had an interest not to illuminate its meaning, these poor wandering encrusted conjecture to conjecture, and each of them hoped to be able to live according tastes, without even thinking of the necessities of material life. [...]

History shows us the Russian people devoted any time to drink. Whence comes this degrading habit? Is it to warm his frozen limbs by excessive cold? Is it to get drunk in the oblivion of its misery and its brutalizing slavery?

already

Looking further back, we see Ivan III, was forced to give very strict laws to curb the drunkenness of the inhabitants of Moscow and the countryside. Later, Boris Godunov suppressed a large number of cabarets in the city of Moscow is not only drank, but they were still places of corruption and debauchery. Women into prostitution for a few drinks water spirits, the children of the boyars, the musketeer, the Cossacks were mingled with the menu-people. They played with dice and games of chance, then when the heads were heated, it was rare that the insults and beatings were not completing these tumultuous gatherings. From this, one can imagine what was happening in the towns and villages, where the Lord protects those selling liquors they reported big profits.

long been the crown has appropriated this branch of industry and the Russian nobles have no right to manufacture and sell water-to-life in their villages. Thanks This measure greatly reduces drunkenness and, moreover, farmers who operate the business of water of life throughout the empire, adding such a large proportion of water in their liquor, he must absorb a large amount to get drunk. Farmers also drink so many glasses of water spirits before they head to their door.

added that the Russian cabarets have something repulsive. It's a dirty room, infects, which is not always boarded and in which there is neither table to put his glass, or bench to sit. Farmers eat standing on a small board placed at a counter, whereby the tenant spends his goods at the same time that the consumer gives him his money give and take. And the innkeeper lets practices insulting each other and fighting at their ease, that is where civilization is in the villages. [...]

It is customary for slaves to marry a property between them and the Lord rarely refuses such unions, but if a farmer from another area just ask a girl for marriage , it is almost always denied, because it is a loss to the Lord, because this girl has its intrinsic value and therefore it belongs to the owner of her husband who would count among his slaves. One often sees in the villages of marital unions between boys and sixteen girls from twelve to thirteen. The Orthodox Church tolerates these weddings so slightly Asian, and the government there is no obstacle, since the taxpayer is married to the crown in his capacity as head of house on the lord he wins over a laborer .

These associations then are usually arranged by parents of the newlyweds. Love has nothing to do, husband does not seek to enforce its rights in this age. From the standpoint of morality, we blame this use, and it will be our view, remembering that the whole family indiscriminately and without regard to sex, lie on the platform of the furnace where the severe cold forced the crowd during the winter. However, it almost always happens that the bride is the victim of brutal instincts of the parents of her husband, and she is the woman in the world before becoming his.

Say again, to complete the picture outrageous that soldiers in cantonment sleep with the family, and they are not scruple to appropriate the wife and daughters of peasants among whom they stay. Then there are officers who do not mind a pretty face, and then again the lord steward and may order that we dare not reject. Certainly, a girl must have the property under pegged in the heart to stay good in the midst of the depravity that surrounds him as a child! Yet he would encounter, we have known who preferred to suffer corporal punishment, rather than pandering to the steward of their village. However, there are some who sell their favors 20 cents, while others who call themselves when they did take a few glasses of water spirits. And then there are those who enjoy all the strength of their souls, but they never effusion, gaiety, or momentum. In happiness and in suffering, they are always melancholy and sad.

The boys are even more apathetic than girls. Their eyes do not animate, their mouth is silent with a woman, even if their bride. They are invariably quiet and phlegmatic. What is surprising is that after marriage they are no more resourceful than before, even when they marry at the age when a man understands the document he has made.

In Russia, the existence of the villagers is very varied. Sundays and holidays, the girls gather in the main street of the village form a circle by holding hands and sing those old melodies Little Russia, generally very monotonous. The boys do not mix readily with these insipid round that no gaiety comes to animate.

[...] ... we not fear to say that Russia is a country sad, both in appearance only by the monotonous character of its inhabitants: we are not talking about the nobility. The winter evenings in the villages, have no animation, never a laugh is heard not. Women have no enthusiasm in their conversation. They spin silently, while the girls paint their hemp jeui.es singing a plaintive tone.

And then the room which meet the women of the village is barely lit. The candle is a luxury item among all the peasants, they light up with small strips of fir. These small strips, very thin, light one end, while the opposite end is placed in an iron clamp attached to the end of a sort of tripod that is in the middle of the room. The lath that is consumed is replaced by another latte, and so on. This fixture is inexpensive, but requires the continuous presence of a person to maintain it.

Not only the farmer is routine, but he is superstitious, as could be convinced by the details we have given on his character and manners. Formerly, when he wanted to build a cottage, he placed a piece of bread in the place where he intended to build it. After a while, he would see if the dogs had eaten he found his piece of bread was a good omen: the location should be favorable to him. Otherwise he abandoned the place, convinced that it would be fatal. Yet this ancient superstition has had to yield to the will of the Emperor Alexander 1, which ordered that the houses were aligned in all the villages on major roads.

As we see, we need an iron hand to rule the Russian people, whenever the Tsars want to take a step forward towards progress and civilization, they are forced to use their omnipotence to overcome old prejudices of their people.

Yet this task would have been less difficult if the lords remained in daily contact with their serfs, had sought to enlighten them. But the nobility never thought that his personal interest, not seriously address the plight of its farmers. "

Achilles Lestrelin, The Russian peasants: their customs, manners, character, religion

superstitions and the rights of the nobles over their serfs , Paris, E. Dentu, 1861.

Can I Put Amlactin On My Face

Les catégories à Toulouse Panthères

I added a category "LGBT ¹ " which includes documents about domestic violence in LGBT groups ¹ ² or TPG or not mixed feminists and the tools to combat them. I also
is a category "Heterosexism" for documents that address the most violence-specific sociality hetero, or histories of violence within a heterosexual.

boundaries are blurred, some es LBGTQI ¹ ² or TPG sometimes have a (long) lived in heter @, or the mechanisms of oppression are comparable (or even the same), an e-LGBTQI ¹ ² or TPG will recognize in some stories of violence in heterosexual and vice versa.

This blog is not to read in small pieces, some of the issues raised by text are answered in another text.
violence can be addressed in isolation and being confined to a group, an individual-e-e, how to respond is necessarily diverse, complex, etc.

¹ LGBT Lesbian Gay Bi Trans / QI: Queer or "concerned" and Intersex or intergender
² TPG Transpédégouine

Spondylitis Ayurvedic Treatment

"Our taste is inconsistent with the Chinese taste?" (N. Rondot, 1847)

Marchand Chinese photographed with his wife

in the late nineteenth century in Burma. Al. British Library.

"The industry is diverse in the city of Reims, producer of light materials, advantageous pricing and quality seemed to be having one of the favored, where opportunities would open up our imports in the extreme East. The facts we have found have confirmed these predictions and observations that we recorded prove the possibility of placing more or less successful sections of the factory in China and the English colonies, British and Dutch Indian Archipelago .

One of the first conditions of success of articles intended for export is to be executed in special factories used by manufacturers to produce fabrics that are similar and whose experience is a guarantee of success. All too often, or you're buying, without regard to requirements of the Consumer foreign tissue prepared according to the tastes and needs of the French toilet, or that we do not concern work habits workshops which we entrust the execution of sets. In the first case, which is the most common, are thrown on the markets of India and American goods that do not suit them, and there are inevitably sacrificed and discarded. In the second case, one arrives to deliver products to roughly correspond to the types proposed, of wool, editing, weaving and finishing almost always inadequate, hence a cause no less real depreciation. We found, in the French colonies, Dutch and English seas of India and China, these regrettable errors, so too we can not advise our dealers, those who want to faithfully fulfill the orders of their correspondents or prepare shipments, to go to special homes of different types of wool, and not to provoke their travel orders or manufacturing changes. [...]

Undoubtedly the Chinese toilet does not suffer like ours fantasy fashion, the current generation dresses much like the one that preceded it there ten centuries, and national traditions, sumptuary laws, the requirements books of rites, all classes require the strict observance of cuts, colors and clothing ornaments. However, we exaggerate the fixity of habits of dress, forms, and not the fabrics are determined and established by usage; those are immutable, but these can be changed and varied indeed. [...]

If China had long remain as immutable as it was for so many centuries, we should abandon our hopes, but she has already made in recent years some changes in its customs. Business with the East India Company led her to use our woolen and continual contact with foreigners accustomed to our products and tends to make him adopt. Next traders experienced Canton flannel is intended to enter in a more or less distant, in the clothing of the Chinese coastal South and Southeast, and its consumption is already quite large, if it did had competition from American and flannel fleece cotton Japanese. [...]

The Chinese will decide they never to be taken in their costumes and furnishings fabrics in their various designated in France by the name a little ambitious new ? Will they accept our designs and our combinations of shades? In a word, our taste is inconsistent with the Chinese taste?

If it was here that satisfy an impulse of curiosity, we would abstain from any research, but the question we ask has a character and essentially practical purpose: it wants a solution, therefore, we tried to find.

The drawings that cover or are the tissues of Reims can be divided into four classes : 1 ° straight stripes, diagonals or flexuous, ribs, lines, tiles and nets simple checkerboards 2 ° grid and Scottish provisions infinitely varied; 3 ° spotted, the lattice linens and lightweight, planting flowers, pea and croslets, etc.. 4 ° finally, floral, flowers, vines and all subjects thoroughly covered.

Of these types, one whose adoption was the most general among us is without doubt the Scots, and it seems that one has exhausted, to obtain new effects, all possible combinations of leagues, scratches and tiles, and they were diverse by shaded, diversions of fabric, jaspures and oppositions of color often original. That this work was applied to coatings, to merino or muslin, it mattered little to the Chinese, they just watched, and more than once merchants of Canton offered some tartanelles cheaply, at the provided they are not covered with checkered Scotland. The sale of any article fashioned in this way is really impossible. [...] A few enlightened Chinese, who make the familiar customs and European tastes, thought to be adopted for furnishing those provisions which they liked the most. They were chosen from among the samples, which were Scots be assigned to a dual purpose: some, tartan lightweight, have covered seat cushions, the repetition of about 40 centimeters square should be surrounded by a double band net which had served as border, others ordinary Merino were drapery and head scarves; they should imitate the facial hong-ki-poun manufactured in the vicinity of Canton.

The stripes and checkerboards have been no more successful than Scotland, and Guangzhou as in Chang-Hai, we showed singular antipathy for them. They were all rejected, it was enough for the presence of a coast-line in a disposal to bring the depreciation of other excellent articles. This repulsion has to be even more surprised that the Chinese themselves manufacture of cotton fabrics in large and small tiles and a thousand lines grid. They do not like the mottled plain backgrounds, to terminate lineola, finely streaked, or guilloche sown peas, flowers, etc.. What they seek are the boughs, the intertwining of leaf and flower designs that resemble those arabesques in particular China and it would be fairer to call chinesques . [...]

We've already established that in China the only forms of clothing are strictly maintained and are in fact imposed by civil law, motivated and dedicated by historical memories. The nature of varied fabrics, traditional colors were altered, and finally, with the exception of badges and symbolic subjects, designs and decorations were changed. The taste is not immutable in China, every day he becomes less exclusive, and the floral chiffons launched Saint-Quentin, bouquets of Indian Persian d'Alsace arabesques and flowers of damask and Venetian Roubaix Rouen and won the praise of the Chinese. We know that American merchants, who are entitled to enjoy the cheap labor and silk in China, there are run, from the designs of Lyon and Paris, silks for the sale of South America and the United States. We found that most of these designs were adopted by Chinese manufacturers and are now quite naturalized. [...]

Reims does for men, novelty fabrics, as tartans for the morning dress or coat linings, various armors slightly draped for pants, Circassian and merino double for summer clothes, duvets, cashmere and saline for vests, merino Neapolitan printed and Scottish Winter ties, etc.. Not one of these items can not be applied to suit the Chinese.

This costume consists of four main parts: the po , species cheong-cham, is a long flowing robe that buttoned on the side, down almost to the instep, and the two framed front and back are distinguished by two slits closed by small round buttons embossed copper. The sleeves are wide and long, but the cuffs roll up and fold formed by folding them is held by a button. The collar, usually reported, is linen cloth or silk-blue sky. The po is the garment worn by merchants in their shops, traders in their hongs and dignitaries in their apartments and is the usual dress, costume and working inside. [...] The ma-kua is mainly a sort of cape sleeves, which is buttoned in front and down to the waist. [...] The tai kua is also one especially, a fur coat, almost a coat, it goes down to knees, has wide sleeves ending in a horse's hoof, and found, when one is in the interior, so as not to impede the movements of the hands. This dress is usually worn by dignitaries, merchants and townspeople would not reveal that the days of celebration and ceremony. [...]

These are the four main parts of Chinese costume: the first is gray or blue (light blue and gentian), the second blue mazarin or flower of thought, and the third, tai kua is dark purplish blue, garnet-rich or thought. The liners are preferably Satin damask or blue sky. The shades of pantyhose are infinitely varied. As part of this garment is often not visible, the Chinese choose the color according to their fancy, there are apple-green, pink, bronze, blue sky, yellow straw alone, and thousands green-gold.

These details prove impossible to apply to the costume of the Chinese middle and upper classes of the novelties of Reims about the common people, coolies, craftsmen, boatmen, weavers, too poor to buy woollens They consume only (from cotton and gradually as the breeze freshened, the cold becomes more rigorous, they just multiply them on the number of blue cotton gowns, white or brown, or to endorse one or two padded cotton bombax. [...]

The dress of women differs from the Celestial Empire in all respects, as we have said above, that of Europeans. The clothes are fitted and sealed, and silk centerpieces, light in summer, winter buds, with advantage replace the scarves and shawls, the use of these is unknown and should not expect to give the taste for Chinese. As for ties, the ladies of distinction include the neck, knotted and hanging down carelessly knees, a long wide strip rolled silk soft and light, usually white with grid lines culvert, and lined on both sides of borders stitched. They could make wool similar provisions that would appeal as well. Shawls Reims, most are not suitable for China, at least for the purpose for which they are ordinarily devoted. "

Natalis Rondot *," Report to the Chamber of Commerce in Reims,

Practical study of wool fabrics suitable for China, Japan

Cochin China and the Indian Archipelago, Paris, Chez Guillaumin & Cie, 1847.

____________

* Natalis Rondot (1821-1902): economist, textile manufacturer, he is strapped into an extraordinary mission to the French embassy in China to to negotiate trade treaties in Far East Asia.

Refrigerated Cargo Van

Les Roses: Comment lutter contre les violences et leurs conséquences ...?

How to fight against violence and its consequences in feminist circles by a collective ownership?

Talking about violence in urban activist inevitably generates rejection reactions, opposing stances and attacks on the methodology, people and / or group concerned. According to some people, violence considered private should remain in private. This is the method used in the home to stifle the voices of abused people and the best way not to call into question the structure which admits or legitimate violence. This text should enable Pink Panthers react when they are acquired by a person alleging violence between individuals in the community activists, specifically in cases of violence that make sharing space activists needed.

This reflection is inspired by and is in line with the work produced by other feminist collectives (see bibliography below).

A feminist approach

denunciation of violence and the fight against them is a component of feminist struggle in the same way that actions and deliberations on gender, labor, discrimination and oppression. This fight is part of the belief that the personal is political, which leads to reject the privatization of these questions by referring to the individual field. Attention, querying and the collective treatment of internal problems in our movements is a legacy of the feminist movement.

We are aware that violence can be exercised even within our current policy and not just the fact of men outside. We denounce the belief that sometimes being that women are only victims of sexism, unable to produce or to relay the violence. We assume that the nominees are not as violent monsters to ostracize, but the product of a society that is structured by violence.

We question the principle of equality between people which refers to attackers and attacked same responsibilities and induces participation assaulted in the outbreak of violence in order to minimize its scope.

Approach

means that we seek to implement are to: * Avoid

self-exclusion of militants attacked areas where they do not want to be in the presence of their abuser. Without mediation, the division of space is always in favor of the aggressor.
* Allow Assault to talk in confidence to the violence. To address the doubts and questioning commonly observed in the process of accepting the position of having been assaulted. Awareness and disclosure of violence take time so we need help speaking with a position of trust that can overcome the taboo. * The
ensure they are not at fault in causing the violence. The violence result in feelings of shame and guilt against which he must fight. *
empower them to decide on collective action to take.
* Make visible and conscious in the feminist community violence may exist within it. Thus people who experience them perceive that beyond a personal history it is a structural issue. This issue must be addressed politically and collectively. * Avoid
ostracization aggressors. For example, mediation may be to establish a sharing of spaces defined by the victim of violence, the perpetrator and others. It seeks to enable assaulted as the attackers to keep a space for activism and socializing rather than creating antagonistic groups, ineffective in managing these situations.
* Banish violence in our communities. Our violence must be conscious and worked to direct them toward real political enemies.

How

To achieve these objectives we are careful to maintain a collective approach in which we share a common consensus for further action.

order not to expose those involved in personal attacks, we wish to maintain their anonymity. In addition, we recognize that customization defer attention to individuals at the expense of developing a solution.

We do not allow ourselves to judge anyone, nor abusers, nor attacked.

We take into account the difficulties that may encounter assaulted speak and we listen to what they mean.

We do not require explanation or evidence other than what they choose to say.

We have no requirement on the attitude of assault (there is no "right" attitude), subject in turn to exercise violence.

We aim to create a safe space which does not question that said the victim of violence.

We are working together to put actions in place, ensuring that they are bearable and assumed for the abused, the abusers and the collective.

We do not want a conviction, we work for the victim of violence, not to the disadvantage of the aggressor.

Seeking mediation is a tool that can be used to raise awareness to the abuser what happened and find ways that allow the victim of violence for peaceful evolution in space activists.

In case of failure or refusal of mediation in cases of non compliance with the agreement of the mediation, the only tool at our disposal is the temporary sidelining of the aggressor space activist order 'presence will allow the victim of violence. This solution does not satisfy us, an alternative must be found.

We encourage the establishment of a framework that allows an attacker can work on their acts of violence in confidence and without trial.


Spaces activists

We deplore any violence destabilizes visibilization spaces activists and generates a climate of distrust. Minimization or denial of the Word of assault is an attempt to circumvent the political question raised collectively. Attempts turnaround led by the attackers are common and must be defused.

We want spaces activists can ask questions and deal with violence in it because it moves us forward in developing our projects and utopias. The guarantee of safe spaces for any consolidation ties and strengthen us in the struggle. Our ability to work all the questions, even the most uncomfortable, we can reflect and address gender-based mechanisms at work in society and, inevitably, through us.


Bibliography

* washing your linen in public http://infokiosques.net/IMG/pdf/lav ...
* Support a Survivor: http://infokiosques.net/IMG/pdf/sou ... *
violence in lesbian couples: http://www.lecrips.net/L/doc/L5.pdf
* Consent: http://infokiosques.net/IMG/pdf/le_ ... *
the association's website * Free air
texts on rape and violence against women in media alternos on the site how many times 4 years


note debate We seek to further elaborate on this subject with groups and individuals with a feminist reflection on this subject. We will publish all contributions that clarify, contradict, complement and refine the proposals in this text. is why this text is open to comments moderated. This does not mean that the Pink Panthers agree with the content and assume simply that we believe that these contributions are useful for reflection. We continue our discussion with these inputs, leading to the drafting of a text richer. We hope that this text contributes to the initiation of work in other groups and that exchanges take place on this subject.

How To Continue Playing In Rtw Campaign

"France is the only power ... who has no possessions in the Far East" (P. Douhaire, 1857)

John Arrowsmith The London Atlas of Universal Geography , London, 1842, David Rumsey Historical Map Collection.

"When the far Asia, unable to maintain its secular isolation, ceased to be impenetrable, which China sees its policy undermined from within by the insurgency, threatened from without by an expedition which we participate, the ruler of the empire Annamite whose dynasty owes to France's throne expresses the enemy of Europe and the French name, displays his contempt for us, pushing our ships poured in torrents the blood of our missionaries, and just to throw us challenge the head of a bishop.

For seventy years this country responds to our benefits by insults or crimes. Our patience is to encourage insolence, or turns bloody hypocrite, that force alone can repress a punishment too delayed and too deserved. "The French are barking like dogs and run away like goats." It by this phrase became proverbial, that the ungrateful Dynasty Gia Laong characterizes our bounty and brave our retaliation. [...]

In September 1856, Mr. de Montigny, commissioned by the French government to negotiate a treaty with Annam Empire, sent it to a letter by Touranne Catinat, commanded by M. de Ville-Lelieur sur-Arce. The mandarins of Touranne and those of Hue, the city, refused to receive it. They carried on shore with a thousand demonstrations of hatred and contempt. At the same time the batteries are garrisoned Touranne artillery and prepared to open their fire against the French. The commander Lelieur merely to land an infantry company that entered the fort, spiked sixty pieces, drowned powder; mandarins came to Cairo so humble apologies, and they have renewed the Captain Collier, arrived on the Capricious. They recognized the incredible arrogance of their actions and humbly asked forgiveness from the great French emperor. The letter, previously denied, was accepted with respect and pompously transported to the capital.

Monitor Fleet, reporting these facts, added these words: "our relations are now Cochin best, and our influence here has nothing to be desired. Our poor missionaries will benefit, because we dare to mistreat them so easily in the future. "

But, as the Eastern proverb, the mandarins had kiss your hand that they could cut. Their humiliation increased their fury. Scarcely had the French flag had they removed that, as in previous occasions, the reaction took place violently. Finally, this last hour, the news of the martyrdom of a bishop Dominican Diaz Bishop, Vicar Apostolic of Tonkin central beheaded on July 20 last, Nan-Ting just somehow summon Europe to put an end to this long series of attacks against anything that comes from it.

, France in particular is a formal act. Its missionaries massacred hundreds, repeatedly insulted its flag, repression remained without effect, as vain demonstrations, traders upset or hunted, and all the broken promises by repetition of persecution that Christians are six hundred thousand victims a solemn treaty torn: that the thanks of the dynasty Annamite to the nation who replaced on his throne by the hand of a bishop, in 1787. These are rights, are the objections of France. His duty speaks loud enough. It is time to intervene. But to what extent and by what means?

Let us first without hesitation. If the facts we have set contain a lesson is a half measure, a military promenade, a bombing, occupation incomplete, remain absolutely void, or rather will have some effect to get after them liars promises, a repetition of persecution. Or do nothing, let one of the last peoples of the world wrong, insulting, hitting France, or else have the resolution, as we have the strength and courage to perform a conquest. Our honor would not speak, that our political interest we imperiously that conduct. [...]

France is the only major maritime power that has no possessions in the Far East. The Russians in the north Kamchatka and the coast of Siberia, which borders the Sea of Okhotsk. They just repeat part of Manchuria and capture the whole course of love. This immense river, whose waters descend from the Altai, whose price is more than eight hundred leagues, and can be recovered to a great distance from ships of greater tonnage, is communication throughout Siberia to the sea of Tartary. Russian policy had long coveted this valuable outlet for its trade. Peter the Great had taken it, Catherine was forced to abandon it. Amid concerns of the Crimean war, the Czar has not hesitated to recover. This easy conquest brought immediate fruit, and had offered shelter to Russian frigates against the combined forces of France and England. This shelter was so sure that, despite their superiority, the Allied navies had to give to any attempted attack. Only those who have visited the party southern Siberia and among whom were allayed misconceptions that we form can judge the future of this institution.

In the Philippines we find the Spaniards. The day a bit of calm will be restored to the motherland the English navy will take over the position it should occupy, and whole fleets can take shelter in the huge harbor of Manila and ordered the China Seas.

The Dutch, with their inflexible perseverance, have made Java the most beautiful settlements in the world. Their navy, numerous and well armed, the police in Malaysia. They dominate a particular vast archipelago and the latest newspapers tell us that they will add these possessions in New Guinea, land itself larger than the British Isles.

Should we talk about England? Everybody knows quite what its invading march. The roads of India and China belong to him. An insurgency may well have broken out in some of his vast empire, but who knows the persevering energy of the English people can not doubt that she will soon be compressed. Everyday we see Britain increase its possessions. [...] For Americans, the colonization of California and Oregon, legal possession of the Sandwich Islands, increase their interest in daily affairs of the Far East. They have resolved to be open doors and Japan have just concluded a treaty with that empire.

The Portuguese themselves, despite their complete decay, have yet Macao, and we who claim the leading maritime power after England, and even endure this inferiority with some difficulty, we have nothing Absolutely nothing.

We have a station in these seas. On it rests our influence. But the naval war erupts tomorrow, what would become the vessels that belong to it? where can they shelter, supplies, find food and ammunition? Nowhere, and their position becomes precarious.

Since the transformation of our Navy, an institution of this kind becomes even more essential. There are few warships that are equipped with mechanical engines today. In recent years, thanks to measures taken, there will be no one. But a steamship can carry with him a small supply of fuel, and this supply is even smaller than the machine is stronger and gives more power to the ship. Coal is perhaps now need to maritime warfare as gunpowder. A vessel must always have within reach a place where his empty tanks can be filled; without it, no more, after a short time, a bad sailing vessel, easy prey available to cruisers better supplied the enemy.

He must give up our flag to fly in these parts, if we do not want to create naval establishment. As a result, we must also renounce any influence, all our old political traditions, the defense of our country and our trade, abandon the noble role of protector of all religious interests, which obviously is the mission of our homeland. [...]

The importance of an institution might be greater still in business perspective. [...] ... The mountains [are] covered with magnificent forests. They provide the rosewood, iron, ebony, Sapan, sandalwood, especially wood and calambac eagle, which sell in China for their weight in gold. "The three provinces that make up the high Cochin possess, at the foot of these mountains, abundant mines of zinc, copper, in operation. That's where we draw the considerable amount of zinc in the paid circulation as currency. Mining gold, silver and copper Phu Yen deserve special mention, but the products you get out go to swell the treasure amassed by the emperor in the cellars of his palace " (Itier, Trip China , Vol III., p. 113).

Do not forget the copper mines white and red copper which are in the vicinity of Saigon, in the province of Quang Nam and in the Quang Hue-or diu. In most skillful hands, these mines would be a great income.

"The plains are often flooded during the rainy season, produce an immense quantity of rice which is made double cropping, and does not cost a penny a pound. There is still corn, millet, several species of risers and pumpkins, all fruits from India and China, a large quantity of sugar cane, areca nuts, betel leaves, the cotton, silk, good quality and indigo. [...] Tea of Cochin would be great if the harvest was better looked after, and a plant called indigo or green dinaxany would alone the fortunes of a colony. " (Malte-Brun, Geography Universal , t. V, p. 380)

Is it in the tropics a country which alone has a greater variety of wealth? You want, I think, to finish, as Father Alexander of Rhodes, one of the first passengers in Cochin, who completed a similar list, exclaiming "and say that this is not a good country!"

Have we no interest in developing all the resources of this good country, especially considering that for almost all commodities that nature prodigal, we are generally dependent on abroad.

In 1856, a value of 22 million francs of rice was purchased by us in India, and the food trade of this substance has created the importance of Akiab in the Burmese, who was wearing nothing a few years ago. We buy for 19,600,000 francs Hindustan indigo, the Cochin provide equally good and equally cheap.

Our silk production, even in the most prosperous years, has never sufficed to the needs of our factory. It's in the Levant, Italy and India that we have always called complement. But in recent times to the disease, the destruction of some crops, forced us to us send to China. Our ships have brought in Marseille on raw silk loaded Shang Hai and paid not only in cash, but cash only, because the Chinese do not want the gold coin. These purchases include the considerable number of the principal causes assigned to the disappearance of silver coinage. Would it not of utmost importance to have at our disposal a large mass-producing countries the indispensable element of one of our first industries?

What is true of silk is perhaps even more cotton. These are the United States almost exclusively now that fuel our market But everyone feels the desirability for our spinners do not rely solely on America. It is hoped that later Algeria can supply them in part but the climate of our ownership in Africa is less favorable for cotton than the tropics, and it will happen long before labor will be a price that allows competition. The English, to free themselves from the yoke commercial that America imposes on them, make great efforts to develop cotton cultivation in India. That the insurgency was quiet, and they will redouble those efforts. Cochin China cotton as a product of Hindustan, be it French, and soon we will provide a great Part of that demand factories of Rouen and Mulhouse. [...]

But for all colonial cultures, it is a question that now dominates all others is that of workers. We can obtain a cheap arm, and there are few points of the torrid zone where one is assured of success. We have convincing evidence in what is happening at Bourbon and our Caribbean. [...] The Cochin, softer than the Malay, less apathetic than Tagalog, also requests that do work. The day a farmer is paid 25 cents Annamite, that of an Indian engaged in Bourbon, represents approximately 1 fr. 40. Cochin China and Cambodia itself Cochin are less populated than Tonkin, which contains fifteen million inhabitants, and whose large villages of two to three thousand souls touch.

The arms will never default, but it was well into the Empire of Annam was he completely uninhabited, he would find all the resources necessary for its development in the vicinity of China, where overabundant populations where infanticide is daily, which often thousands of men die of hunger, lack of work. We know how easily the Chinese emigrants. The Spaniards found in Cuba advantage to bring them at great expense to their plantations. Cochin China, over one third of these costs would be avoided, we would not pay to transport. Chinese junks come on their own, as they are already, as they go to Manila, Singapore and Batavia. They would work to the task, as is their habit and taste, they would like in Singapore, founded only in 1819, and Penang, where in recent years they have eliminated most of the virgin forests, and work created by the wealth of these two islands now so successful. [...]

Let us add that [the Cochin] has by his position of many other opportunities that the French market, because all these countries that border the Pacific Ocean beginning ii open to civilization and have new needs that must be met. The Celestial Empire, now consumes much sugar Cochin. This production is currently very little, but it is growing, and China, which can not remain forever closed, take more. It is believed that Siberia, by Love, California and Oregon who populate so promptly, Chile, the only thriving state of this side of South America, will buy easily it could provide. Emigration English, so actively driving change is rapidly transforming Australia, Tasmania, New Zealand. Mauritius, which now produces vastly more than it did formerly, in Europe no longer sends a small portion of its products it ships mainly in these new settlements. Cochinchina is why at least as well placed. She has what passes in the forefront of this whole industrial and commercial consumers insured for its products. "

P. Douhaire, "Rights and Duties of France in Cochin,

Correspondent , t. 42, Paris, Charles Douniol, 1857.

Ooh And Ahh Plush Toys

Press / Comunicat de l'Assemblea of Housing of Barrilònia

╭ ☉ ╮

in the Després català Versió en castell

╰ ☉ ╯
Castilian ------------- -------------

Since the Assembly Housing Barrilonia two attackers are reported to the reported that you will find below. As assembly are developing written materials to explain and reflect upon them. We are happy to stay active policy positions on these issues because it is the only way of making a change in attitude we have in our daily relationships.

Mood and greetings to the Assembly Housing Barrilonia.

http://mambo.pimienta.org/2011/01/05/comunicado-en-todas-partes-se-cuecen-habas

Press

Housing Assembly Barrilonia before the attacks raised in our environment: "Everywhere are baked beans"

Since the start of the squat of Barrilonia, in June 2009, there have been several sexual assault and gender committed by persons associated directly near the house (CSOA) or at the time lived there. Since the assembly housing Barrilonia have taken the decision to make public the following:

Cesar Zuniga, a member of the group CSOA barricades Barrilonia and Zapatista, sexually assaulted her at different times of the summer of 2009, three sisters living in home. In November of that year the people attacked explained what had happened at a meeting of women from home. At that time, Cesar decided to deny access to housing (although not living at home, was active in the community life of the same.) In communicating the decision to Caesar, he recognized the "harassment" to two of the sisters but did not recognize the third attack, more serious than the other two classifications, if fit, given the high degree of trust between him and the person assaulted and taking into account the situation of vulnerability in which she was being assaulted when (I was asleep). In an extraordinary meeting of housing
discovered the double play that Cesar was carrying out: first admitted the third attack in front of the victim while at the same time denying the facts to the people in your group (Zapatista barricades), calling the measure of the house " political plot "and try and save his own image and open the possibility of challenging the allegation of assault. Only from the moment it became clear that this move, he admitted all the facts.
Since they knew the attacks committed by Cesar, there were different positions inside the house on the subject, both in relation to a collective response that housing should have been given to the attacks gender and sex, and the possibility of opening or not a process of dialogue with the aggressor. What was assumed as a collective minimum is that Cesar did not enter the house, at least that continues to this day.
Months later, in April, Cesar made a written request to share with the people of the house a process of reflection on what had happened, expressing the will he had to "repair the harm" he had done. After a meeting with him, he dismissed the possibility of a joint reflection process, as it was not that he had a real desire to question their actions and attitudes, and assess the severity of the situation. Taking into account, inter alia, that at the meeting he would put as a condition for initiating this collective reflection, his reinstatement in the house.
Barrilonia internal organization works in a way that the CSOA and housing assemblies are managed by different and totally independent of each other (with a few people who are part of both) and now these two areas are cut off physically. Thus, Cesar is expelled from home, but to this day continues its normal activity in the CSOA. The absence of position on the subject by the CSOA assembly is the result of the central role and power of that Caesar has in this space, so and the lack of reflection on the attacks and sexist gender roles by many of those who shape the CSOA. Acts that involve the complicity and support it has offered and offers most of the people of CSOA.
The other attack that we mentioned, was committed by Khalifa, known in some social movements as "the Underground" hip-hop anti-racist. In late September 2010 a resident of the house exposed to the housing assembly of sexual aggression perpetrated by the latter, taking advantage of the moment of physical vulnerability in which the person was attacked and push the boundaries that she was making. The assembly of the house took the decision to expel him, following the line against the aggressions that we are weaving. Khalifa's first reaction was to deny the facts and take an arrogant attitude and refusing to listen without wanting to understand the gravity of the situation. A few days later and the person assaulted Khalifa met in the street and he admitted the facts but maintained its position of not regarded as assault. This meeting resulted in a chase with threats from him. This expulsion was not well received by some of the people of CSOA that empathizing with the figure of the aggressor and racist accusing the decision of the house, came to consider in November to give consideration to ceiling in the room, but eventually rejected.
Given the long and arduous process that has occurred (and continues) in the house in relation to the positioning that everyone takes against sexual assault and gender, not until today that it has given the position to make public and collectively, all this history through this release. This process has led to serious ruptures internal conflicts without running back and people who have left home. The main reason that leads us to do now is political commitment assumed by the info on what happened to circulate and thus enable people and groups that have positions of rejection against assault sexist, know of these cases and to take sides in this regard.
do not want the reading of this statement is reduced to the simplistic, comfortable position to condemn the events without making a critical first person around the way we relate. What is to be perpetuated attitudes similar to those that here we have decided NOT TOLERATE.
In this regard, some of those who have experienced the process from the home of Barrilonia we are developing written material for reflection and analysis on how they have handled these attacks and the different positions that have emerged within the intention of publishing house later.

Vivenda Assembly of Barrilonia
December 31, 2010
barriloniaksa@gmail.com

------------- ------------- Catalan

Press the house of assembly Barrilònia towards aggression that have occurred around us, "everywhere is cueca Haba"

Since we started in squat in June 2009, there have been several sexual and sexist , committed by people of the area directly next to the house (CSOA) or lived there at that time.
From the house of assembly Barrilònia have taken the decision to make public the following:
Cesar Zuñiga, a member of CSOA Barrilònia and the Zapatista Barrikada, sexually assaulted at different times during the summer of 2009, three colleagues who lived in the house. In November the same year the girls were assaulted explained what had happened to Caesar in an assembly of girls in the house. At the same time it was decided the expulsion of the house of Caesar (although not live in the building, was very present in their community life). In communicating to him the decision, the Caesar recognized the "assetjatment" two companies but did not attack with the third, more serious than the other two classifications, if fit, given the high degree of
trust that existed between him and Girl assaulted and given the vulnerability that she was at the time of the attack (he was sleeping). In an extraordinary assembly of rooms was discovered the double game that Cesar was carried out: one third admitted the assault against the girl while the other, denying the facts facing the people of their collective (Barrikada Zapatista), calling the measure "political plot" and an attempt to save his image and open the possibility of challenging the charge of aggression. Only from the moment that this move was obvious, he admitted all the facts. Since it was learned of the assaults by Cesar there were different attitudes towards the subject inside the house, both as regards the response as a collective property should be given to sexist attacks and / or sexual, as regards the possibility of or not open a dialogue with the aggressor. What was assumed as a minimum that the group is not Caesar entered the house, at least it remains today.
Months later, in April, the Caesar made a written request to share with the people of the house a process of reflection about what had happened, expressing the wish that it had to "repair the damage" they had done. After a meeting with him he dismissed the possibility of initiating a process of joint because he was not had any real intention of questioning their actions and attitudes or to assess the seriousness of the situation. Taking into account, inter alia, that put him in the said meeting as a requirement to start this thought his readmission to the common house. The internal organization of Barrilònia works so that the CSOA and housing assemblies are managed by different and totally independent of each other (with a few people who are part of both) and now the two spaces are physically isolated . Thus, Caesar is expelled housing, but this day continues with its normal activity CSOA. The absence of position on the issue by the assembly that manages CSOA is the result of the central role and power of the Caesar has in this space as well as the lack of consideration towards the aggressions and sexist roles genre for most of the people who are part of CSOA. These events will involve the complicity and support that has been offered
and offers most of the people CSOA. The other
aggression that we speak, was committed by at Khalifa, known in some social movements as the 'Clandestino', hip-hop singer racist. A late September 2010 a resident of the dwelling house of assembly outlined the sexual assault perpetrated by this, even physical abuse at the time of vulnerability when he was assaulted and crossing the boundaries that she was checking . The assembly of the house he took the measure to expel him, following the line against the aggressions that we weave. Khalifa's first reaction was to deny the facts and take an arrogant attitude and lack of listening, without wanting to understand the gravity of the situation. A few days later, the Khalifa and the girl who was assaulted was found on the street and he admitted the facts, but kept his position not consider them an insult. This meeting resulted in a chase with threats by him. The expulsion was not welcomed by some people's social center, empathize with the figure of the assailants and accused of making racist as the house, came in November to consider the option of welcoming him to the premises, but was later dismissed.
Given the long and difficult process that has occurred (and continues) to the house in relation to each position taken against the sexual and sexist, is not so far been given the status of power published as a collective whole story and so write this statement. This process has led to serious ruptures internal conflicts without going back and people who have left home. The main reason that leads us to do now is the political commitment to assume that information about what happened and circulate possible, so that people or groups who have positions of rejection against the sexist attacks know of these cases and to take sides on this.
Tammateix want the reading of this statement is not limited to the posture simplistan and comfortable, seriously assess the facts in this space, but also avoiding the first-person reflection around how we relate. That assumes that the perpetuation attitudes similar to those here have decided not tolerate.
In this line, some people have experienced the process from the house of Barrilonia are preparing written material for reflection and analysis on how these attacks have been managed and the different positions that have arisen in the house with the intention post them later.

Assembly Housing Barrilònia
of 31 December two thousand and ten
barriloniaksa@gmail.com

Breath Smells Of Smoke

Comment ça va les filles?

Dans le cadre de la campagne très officielle "comment ca va daughters?" sur la santé December lesbians, between the INPE aborde autres questions from the violence between lesbians

on proposed solutions that evoked by "how are you girls?" to have recourse to the police is not necessarily an option that is in the process of the blog "how many times 4 years", but will not be as developed real opportunities militant alternative to guard and defend themselves against domestic violence between lesbians (and others), we can only support these choices by default.

the campaign yagg.com

Kate Playgrounds Hardcore

"It matures quickly by revolutions" (E. Loudon , 1848)

The French Revolution of 1848 , watercolor Cesare Dell'Acqua (1821-1905).

The first part of the article by Eugene Loudun is found by clicking the following link:

http://aimable-faubourien.blogspot.com/2011/01/ce -that-some-people-fear-cest-la.html

" Province, admittedly, was not prepared to Republic: indeed, she was afraid. The word republic represented him as the Terror, and the Republic, was the blood and the scaffold. Today, she no longer feared, but it does not change everything at once, and it is not, to use the term revolutionary, at the height of Paris. We are talking about ideas that federalists would vote in some departments, if we hear that the province is considering splitting into independent states like those of America, united by a bond federal ago exaggeration. What moves the province, and what she wants at least modify, this is the excessive centralization, and all good minds agree with her. The province is not what it was twenty years ago: the ease and speed of communications, repeated trips to Paris, the current ideas have changed the provincial spirit. It is not as routine, it is more apathetic, and he allows himself to judge and criticize, and judge us harshly. Several editors of provincial newspapers came to be placed in high offices in Paris, is proof of his influence. Departments do not want a million men and always runs completely thirty-six million men, suffice it a nod to the whole body to obey, and a sudden movement of capital imposes its will on the whole of France. We do not want more in Paris, there will be no federalism, she will not be destroyed this magnificent unity of France which cost us so many centuries, so much money and so much blood, and from which we are the first nation in the world! What will be changed is the administrative system, we will break the network to millions of son orders, decrees, circulars and reports that chained the province, which stopped any action, which was a bridge could not establish communication between two cities without all committed ten offices had examined, weighed, checked, erased, and for months kept the ministerial order was to give movement and life to an entire population. The province has nothing to fear from this side, the capital will help, and, if necessary, members of the departments they would not unanimous to regain their rights?

But where the danger could begin, it would be if the elections are delayed, the magnanimous ardor that hangs over France would diminish if the narrow interests that pack and the bottom rencoignent provinces small individuals in small towns eager to happen to the podium to be heard in the universe, the long ambitious content and pale with envy, intellects withdrawn within narrow specialties, and strong despotism of their theories came to prevail over large and generous spirits, and came to the Assembly with their deaf rivalries and friendships more dangerous. They would be transplanted suddenly a thin soil and climate in a tepid burning earth and air ignited like the tropics, and some of a vigorous nature, will immediately recognize in the middle that is specific to their business and their noble thoughts, but the body weakened, which in the hot sun is not the blood run faster, they greeted by the cold and relentless mockery of the beautiful small coteries momentum that carries us, if they resisted, and wanted to stop by their composure, they would not cause anger and storms? would it not possible that the sessions of the National Assembly from becoming the struggles which the people would take him? only would it not be repeated invasions hordes armies in the Convention, and do we not govern by fever, riots and coups d' and pavers?

These fears are fortunately still had doubts, nor do we have addressed that because we wanted to tell the whole truth. We have a fair and strong reasons to believe they will be in vain; it matures quickly by revolutions, and perhaps already the interests of small towns fall into the shade, and a noble thrill of France announced the unanimous generous concerns.

We're not scared of these opportunities disorder; ideas that have penetrated the mass, and which form the substance of our character, that the evils that must call the reflection of serious minds, and unite all people of conviction, patriotism and enthusiasm for the fight and defeat them: it is the corruption that the deposed government has taught us, and to which we was used for eighteen years, and whose roots reached so many hearts born with the instincts of devotion.

republic, "said M. de Chateaubriand is the best government when the people of manners, or worse, when he has none. Do not believe that because we made a revolution, we have destroyed the corruption it is not deep but wide. There are many people who had gathered a greedy ear the words of a minister of Louis-Philippe: rich! and these of another man, the soul of his advice, Mr. Dupin Every home, every man for himself! They still live those fathers who threw their children's life by telling them: Go and -fortune! And we had clear evidence by the shameless scramble to which so many people rushed immediately after the victory. But, without wishing to stir hatred and flatter the people, let's face it, this greed, it is attached to the skin especially of the middle class, the bourgeoisie is the most really corrupt, it is she who darted to power and crying with more ardor: Vive la Republique! These are those which we must be careful, or they teach the youth at the corner of the fireplace in the family or they preach openly and publicly in the face of the people they stop employing the same words and the same means: they flatter the people, but this will be the same people who flatter kings. Our literature for fifteen years, was indeed, in the words of a thinker, an expression of society, most men who have acquired a literary reputation have won because they caressed inclinations sordid and degrading passions, they never thought to teach, they wanted to please and can find in their books all the maxims of tyrants and the rules of corruption, they presented as the most natural ways of governing. They explained everything, they all excused because they are excused and their vices.

The mass of the nation, fortunately, is not riddled with these maxims distressing: the people has not been like this groundwater welling up through the lower layers, and penetrate at distances infinite, like a raging torrent paused a moment, he overwhelmed furious, compelling, and has forced the barrier, then he returned peacefully in his bed, and runs powerful and majestic through its steep banks. This revolution, in fact, so strong, so spontaneous, was the sudden awakening of human dignity for too long abused. Retained under the mountain as the Titan of the fable by three hundred fetters we raids against the weight that overwhelmed us, and we are finally recovered, we have shattered the first layer that surrounds the volcano, and we are ready for great deeds and great virtues. This revolution has changed in a moment many souls it has been the lightning that struck down Saul on the road to Damascus, he rose purified, enlightened, and he went to conquer the world in the name of Christ and liberty.

We will fight with corruption and thus, hopefully, we will triumph. Will he the same with an idea that appeals to the mind by a specious appearance of justice, the idea of complete equality, unlimited? Our society is based on folk law, the principle of freedom, but in ignorance of the distinction between rights and duties, some believed that freedom was Equality: error minds of the century! Much freedom is natural to man, as he is unfit for equality, if God had created equal, it would have created unity, and the world would have been God! Also the principle of equality is it the pantheistic school. It will appear, and clubs already ringing of their doctrines, men who for fifteen years, have dreamed of in the loss, misfortune or prisons, chimerical institutions, which find that we do nothing, which provide smoke an imagination ever applied to a single object, and are claiming the achievement impossible. We talk too quickly perished, and the excesses of revolution can happen quickly. This will be the task of the people and the government both to discover and show the excesses and injustice of these claims isolated, it will be the people's common sense to understand that he who speaks a truth, not blinding not in the pride of its systems, recognize that it is not the equal of the oldest, smartest, most virtuous, to be by the wisdom of the government to apply to people with an austere franchise, to lay the principles of his duties alongside their rights to proclaim that the revolution was not made for one party for the workers only, but for the citizens and nobles, the rich and the priests, who are also the people, and that if we won freedom, it must belong to all .

Here begins the obligation of the government, and already, by the will of God may be, there is little he has done yet and it has been applied to details, had no great things, he understood that everything in nature, in man, in institutions, there are three stages of action: the beginning who prepares the medium matures, and the end that completes ; That strong men are the only patients, and should not change too fast if we want the term: Tempora tempore tempera.

It is not laws that we need that exposure of duties and these duties he must submit, not a man who poses in front of him as barriers but because it is the truth, and must tell the truth. We need the government to tell the people: here is your homework, fill them! I have mine too, if I am unfaithful, blame me and try me! They do not seek the applause of the crowd, she despised; they remain impassive in the midst of praise and blame, only proving they are worthy of our heads walk by their spirit of justice and probity. The eternal laws of right was not destroyed by the revolution, however, single men are changed. Revolutions are made because the people rebel against the unjust and wants to restore law and the law is not without duty. In talking to her duties can not tell him nothing new, he recalled what he knows, and what men are quick to forget. The people is a child full of the most magnanimous instincts, generous, confident, passionate, sensitive, but ignorant, unaware in that it does not know the cause, he does not know the men, he is struck as names, and so he believed at once. That is why the tyrants held in ignorance. We, for freedom, educate it, and illuminate it: men are more enlightened, the more they are free!

The people have a sense of duty he has in his bowels, and when he will speak it will vibrate. This word, says the last century by d'Alembert, will be eternally true: "The reason Unit always be right."

soon as he said I owe! man feel hovering above his head, not the destiny ancient, implacable deity who submitted the gods, but a power that has devoted itself: the soul is in peace that comes from the powerful balance of all the faculties and the face is the same nobility and dignity given by the Greek sculptor with perfect types of human nature. It is no longer an unruly child in her sorrows and joys, we are human, and it feels alive in the fullness of his will and his freedom.

But if the duty is freedom, there is also solidarity, and solidarity that unites us was just so to say that if the lower gate to channel his foot, the upper door in his hand. In tyranny, that solidarity is a chain in freedom, the chain is formed by the hands, and we all want, we all walk in tight band against the tide of events is the duty of all to maintain it for that it does not break and the waves, rushing through the breach, not overthrow the weak and strong, small and great, and not take us all in a common disaster. That governments take this noble language to the people waiting to speak their rights, duties, solidarity, and then of course the state will be policy that is the union of all strengths. Workers will be assured the work of poets, glory, glowing in the action; industrialists, commerce, all their rights! The government alleges, he recalls the old currency of France, forgotten by a government that gave all the money: HONOR! And the world will then see if France has not grown up yet!

You French, "said an Englishman, Lord Chesterfield, you do know that raising the barricades, but you never raises barriers! This word is wrong. If we erect barricades, is that we both have the keenest sense of right and most energetic passion to overthrow injustice. But it is wrong yet what he wants to establish this, the reputation of levity that was made in France. The French people light! It is not serious and stuffy, in fact, because it is action and life. What people in Europe in the world, at no time did things stronger, more sensible, more practical and more durable than the French people, he created the most logical language of the universe, which Administration established the tightest, which made the nation more united, who founded the company the more general ! Long ago that the highest intelligence had proclaimed, already three centuries ago that Charles said the Portuguese seem crazy, and are the Spaniards seem wise, and are crazy, the French seem crazy, and are wise . And it is a cry of genius, because it is a cry of truth, that the word Shakespeare France is the oldest soldier of God!

We want to march at the head of nations and our priority we do not prove a single violent movement, magnificent, sublime, but a continuity of great actions and great deeds are the greatest virtues! No ! no people, right now, do we owe, no one has the jet suddenly this heroic devotion, this neglect of the material part of man. When France looks, when she speaks, she acts as the world cries: It's great people! In all things, the battle in science, in literature, in revolution, it gives a blow that brings out the light. But it will not be a flash passes and this will be like the sun that burns at the bottom of both, which juts into his glory through his ethereal way that enlightens all, which warms everything, and that raises the earth sap, trees, fruit and life!

But we will not be strong and free only for ourselves. It has been said, the revolution we've just done is the triumph of civilization. Humanity is constantly running. The Republic is that we base the government of the fraternity without the princes and kings would be realized, all mankind's efforts have been made to bring the triumph of the principle of love. Still, over the centuries, men have tended toward each other, in turn slaves, serfs, subjects, they were gradually stripped their prejudices and hatreds, and thus they broke their chains. We overthrew the last government because he had intended to establish new boundaries between people. The history of our twenty years is more fulfilled in three words: in 1788, we were subjects, and we had over in Europe in 1793, we were called citizens, and we spread around the world the principle of Freedom, in 1808, we were French, and we do more servings nations that our glory, our great name and irons! Today, only one name remains, the name of men, and when we say men, they say brothers. This is the benefit of Europe, the world, we have to overcome, we are free, and we say to the people, and all the people repeating: Be one people, one family rivalries over trade, more enmity of nations, no more hatred, hatred have only one, that of injustice have one goal, the full implementation of the law of Christianity, the brotherhood. "

Eugene Loudun (pseudonym of Eugene Balleyguier, 1818-1898),

" From the present and the future of the revolution. " Correspondent , t. XXI, March 10, 1848.